Exploring Religious Spaces in the African State
- Exploring Religious Spaces in the African State: Development and Politics from Below
- Date and Time
- 9th Apr 2008 09:00 - 10th Apr 2008 17:00
- New College
Conference organised by the Centre of African Studies, the University
of Edinburgh and WISER, The Wits Institute for Social and Economic
Religious institutions have been at the forefront of human welfare for centuries. In Africa it is often difficult to untangle religious organisations from the agency of development. Religion, rather than declining as had been predicted with the advent of secular development, is taking an increasingly central and vibrant role in African political and developmental life. The African case demonstrates how secularisation theories had failed in assuming that in a modernising context the non-secular would gradually recede from public life. The reality is the non-secular in Africa is often pervading the spaces that the secular has singularly failed to address. Contemporary critiques of development theory assert that development poses solutions to development problems in a peculiarly apolitical, antiseptic, neutral way. It fails to provide solutions that encompass human needs; food security and shelter is materially important but so is a sense of community and belonging.
In Africa the faith dimension is important and plays a significant role in promoting non-governmental public action. Religious organisations and faith communities have wide networks, social resources and often unique access to people who are poor, marginalised and excluded. Religious organisations represent a particularly significant component of civil society; and faith-based development has strong ethical foundations that become particularly important in the absence of alternative worldviews, social norms and political ideologies.
This conference aims to understand the role of religion within development and politics and develop our understanding of the role and position of religious organisations and actors within more; traditional conceptualisations of public action and its relationship to the state in Africa. The focus will be on Christian, Muslim and traditional religious organisations and institutions in, for, and against the political and broader development processes in post- colonial Sub-Saharan Africa.
The conference will be organised around the following tentative themes:
- Filling the vacuum of the African state: tension or collaboration?
This theme aims to explore the relationship between religious organisations and the African state. How do religious organisations define their role in the post-colonial state? How do religious organisations critique or plug the gaps in the so-called weak African state? How do religious organisations cope with prejudices and forms of control from secular organisations?
- Faiths and development: religion and modernity
This theme aims to explore the relationship between religious organisations and development. How do religious actors and ideas contribute to development in contemporary Africa? Can we speak of a unique religious answer to development? How do religious organisations forge their own identity as development is becoming increasingly technical, technology-led and driven by agendas such as the Millennium Development Goals?
- Faiths and responses to health crises: the case of HIV/AIDS
This theme aims to examine the major contributions religious organisations are making in the battle against HIV/AIDS. How do religious organisations negotiate the problematic relationships between public health, religious doctrine and political discourse? What role do different kinds of religious organisation play in providing healthcare? What is the relationship between religious organisations, the state and development agencies with respect to healthcare?